Verse 4 is quoted in Revelation 6:13, 14 in conjunction with the opening of the sixth seal.ġ3 and the stars of the sky fell to the earth, as a fig tree casts its unripe figs when shaken by a great wind. 5 For My sword is satiated in heaven, behold it shall descend upon Edom, and upon the people whom I have devoted to destruction. We see this especially in Isaiah 34:4-6, where Esau’s judgment is linked to an end-time prophecy,Ĥ And all the host of heaven will wear away, and the sky will be rolled up like a scroll all their hosts will also wither away as a leaf withers from the vine, or as one withers from the fig tree. This marked the start of Edom’s judgment, but not its completion. The Kingdom of God is based on love, which does not seek its own advantage (1 Corinthians 13:5) but instead follows the example of Christ.Įdom’s absorption into Judah (Greek: Judea) occurred nearly five centuries after Obadiah’s prophecy. Zionism does not seek to fulfill the responsibility given to Abraham to be a blessing to all families of the earth (Genesis 12:3). It comes complete with a tendency toward bloody violence in the attempt to take back the birthright by carnal means. Zionism is the spirit of Esau-Edom manifesting in today’s world. The fact is that world Jewry today is the only candidate on earth that can fulfill those prophecies, seeing as how Edom as a distinct nation ceased to exist. The prophetic significance of this merger has yet to be fully appreciated by modern prophecy teachers, in spite of the multitude of end-time prophecies about the destruction of Edom. After Edom (Greek: Idumea) was conquered by Judah in 126 B.C., they were absorbed into Jewry and were “hereafter no other than Jews” (Josephus, Antiquities of the Jews, XIII, ix, 1). They were the original Zionists of their time. Thereafter, he and his descendants plotted to retake the land by force (Ezekiel 35:10 Malachi 4:2-4 Isaiah 34:8).

“ Esau is Edom” (Genesis 36:8), and Edom means red, and this relates directly to blood and bloodshed as set forth in many of the prophets.Įsau himself was bitter over his loss of the birthright, especially when his brother used deceit to snatch it out from under him. Obadiah focuses upon the conflict and ultimate defeat of Edom on account of their tendency to be bloodthirsty in violation of the law in Leviticus 17:10. Although Egypt was to be decimated, the prophet Joel singles out just one enemy in Joel 3:19,ġ9 Egypt will become a waste, and Edom will become a desolate wilderness, because of the violence done to the sons of Judah, in whose land they have shed innocent blood. If so, this would make Obadiah a contemporary of Jeremiah, and this would explain why Obadiah is very similar to Jeremiah 49.įurthermore, Obadiah explains more about “ the day of the Lord” in Joel 2:1. Bullinger) the internal evidence suggests it was written after the destruction of Jerusalem in 586 B.C.

Obadiah is a short prophecy of just 21 verses.

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